Carrie Mae Weems: Strategies of Engagement

In the Daley Family and Monan Galleries 
September 10–December 13, 2018

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Carrie Mae Weems: Strategies of Engagement examines this eminent American artist’s diverse and innovative career through both celebrated and rarely exhibited projects made during the last thirty years. The exhibition focuses on the relational aspect of Weems’s art, recreating original installations in which viewers wander among suspended images on translucent fabric, enveloped by the artist’s audio narration, or stand confronted with video and photographic works that expose systems of power and injustice. The resulting immersion in moments of global and historical struggle prepares viewers for a more engaged discussion of American history through such difficult issues as violence, survival, and the need for radical social change. Entering that territory with Weems, visitors have an experience that is intellectually and ethically challenging, sometimes imbued with melancholy seriousness, sometimes with playful or ominous wit, and occasionally with unexpected moments of hope and grace.

Strategies of Engagement interrogates artwork growing out of Weems’s critical explorations of history; a focus that is powerfully relevant in the context of current activism around racial equality and social justice. In addition to several of Weems’s most acclaimed series, including From Here I Saw What Happened and I Cried, the exhibition features the extraordinary Lincoln, Lonnie, and Me, a theatrical video installation that incorporates the nineteenth-century “Pepper’s Ghost” effect, and the recently created All the BoysUsual Suspects, and People of a Darker Hue dealing with police violence. 

Carrie Mae Weems has spent over three decades honing her craft, producing a unique body of work that is aesthetically and politically powerful. Particularly in her engagement with African American history she has developed a complex series of strategies, moving beyond a witnessing of the past to more active interventions: appropriating and transforming verbal and visual archives; negotiating with the persistent effects of stereotyping; and animating history in the present as a constructed performance. Weems’s relationship to her viewers is at once pedagogical, confrontational, and collaborative as she engages them in ongoing debates about power and resistance, history and identity, and racial, gender, and class discrimination. In Strategies of Engagement, Weems invites visitors to participate in numerous ways: through physical, emotional, and intellectual engagement with the works, through education and activism, and, perhaps most uniquely, through bodily engagement with history and the bodies of others, a practice she models in photographs and video.

The exhibition will be accompanied by a catalogue with scholarly essays from the diverse perspectives of art history, literature, race and gender studies, education, sociology, and history.

Organized by the McMullen Museum, Strategies of Engagement has been curated by Robin Lydenberg and Ash Anderson. Major support has been provided by the Patrons of the McMullen Museum and Robert (’63) and Ann Marie Reardon (P ’91).

The exhibition traveled to Allentown Art Museum with art2art Circulating Exhibitions in 2019.

Transcriptions for Carrie Mae Weems: Strategies of Engagement

[Carrie Mae Weems] Fourscore and seven years ago our fathers brought forth, on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.

[Lonnie Graham] If you’re speaking about certain situations…when I understand…I generally go into a situation knowing that there’s no change that’ll happen. At this particular point in my life I—and that’s why that particular story about the woman was so pivotal. Because I knew at that particular point that there was no way that I was going to be able engage any individual if they had these preconceived notions in their mind. So, at that point it became, like you said, it was it was really an issue of management. So because I really understand that there’s no change, it’s really an issue of management, there’s no change that will happen. The curtains won’t part. The lightning won’t come from the sky. The light bulb won’t illuminate above that person’s head. Nothing necessarily is going to happen to make that person have any kind of radical change because what they know and what they understand is so deeply rooted in their personalities and society. I may contribute to some level of another kind of understanding they might have, but I’ve given up serious hopes of making any sort of sweeping change or augmenting any particular person’s perception of one particular group or another. 

[Boxer] Stay nice and loose. I’m alright. Yeah, yeah I can continue. I ain’t gettin’ hit by that again. He’s gonna come out hard. Block it. That’s it, cover up, cover up. He’s coming in. He’s countering off something, comes in, that’s it, one punch. That’s it right there. Now he’s thinking of something. That’s it. Remember he’s coming in hard. When he throws that hard right, slip those. That’s it. Now he’s off. Now he’s off. Keep them jabs coming. I’m scared, he’s scared. Keep him thinking of something to do. That’s it. He don’t wanna throw no punches now. Now who’s scared? Now who’s scared?

[Weems as Joker/Trickster/Faust character] I was with you…I have seen you for a long time. And I know you. I know you. I want a crack at you. I want to know you. I’m gonna shred you. I’m gonna kill you. I’m gonna brand you. And I’m gonna destroy you, cuz I know you. And I see you. You don’t believe me? Huh? No, you don’t believe me do you. But I’m gonna take you, and I’m gonna break you, I’m gonna destroy you. Because I want you to feel the suffering that I know. It’s not gonna be pretty. Revenge is a muthafucka. 

[Urge Overkill, “You’ll Be a Woman Soon”]

Girl, you’ll be a woman soon
I love you so much, can’t count all the ways 
I’ve died for you girl and all they can say is
“He’s not your kind”
They never get tired of putting me down 
And I’ll never know when I come around 
What I’m gonna find 
Don’t let them make up your mind

Don’t you know, girl, you’ll be a woman soon
Please, come take my hand 
Girl, you’ll be a woman soon
Soon, you’ll need a man

I’ve been misunderstood for all of my life 
But what they’re saying girl it cuts like a knife 
“The boy’s no good”
Well I’ve finally found what I’m a-looking for 
But if they get their chance they’ll end it for sure 
Surely would
Baby, I’ve done all I could 

Now it’s up to you, girl, you’ll be a woman soon
Please, come take my hand 
Girl, you’ll be a woman soon
Soon, you’ll need a man 

Girl, you’ll be a woman soon
Please, come take my hand 
Girl, you’ll be a woman soon
Soon but soon, you’ll need a man

Girl, you’ll be a woman soon
Please, come take my hand

Here and there you peek out from behind history’s veil and glimmers of your brilliance can be seen in the contours shaping the dimensions of the New World. Before and After become the hallmark of your existence. Before the past and before the future and after the opening of the sea. Before first contact there are the thousand and one tales of before and one after, maybe.

Before Columbus and the invention of the New World, before Stanley and Livingstone, the Portuguese and the Dutch, and King Leopold. Before the British and after the Revolution, and the exacting hand of tyranny. Before Jefferson’s democracy and after Jackson’s invading army. Before Lewis and Clark and the Mason-Dixon line. Before Manifest Destiny. The March of Industry and after the opening of the West. 

Before the first trade beads were traded and after human flesh was weighed in gold, ounce for ounce for ounce. Before the Trail of Tears and after the mise-en-scène of the Middle Passage; before you became labor and capital combined, and the source of vast and vacant lands. And after you became key in the Mother of Invention, spinning Ginny’s cotton into gold.

Before King Cotton and Queen Rice, and after the blue notes of indigo and the red Cherokee rose. Before your resistance and after you knew you fought the same ole men, the same ole men who thought the world was flat. Before you tilled the soil into the ground and after your bodies were no longer useful. Before you were freed and after an assassin’s bullet. Before clandestine operations, covert actions and the maddening twist of your slaughter.

Before the gargantuan needs of the New Republic, and after you became a clear and present danger on your own land, in your own house. Imagine. Before the change in Indian policy and after the Bible, the blanket, the bottle, the bullet, and the fall of the last buffalo. Before Custer’s Last Stand, the Sun Dance, the Ghost Dance, and the Battle of Little Bighorn. 

Before the reign of terror and the nights of vengeance, and after the smoke cleared and the dust settled. After Sitting Bull, after Crazy Horse, after your loss of meaning, your permanent fixing, and the scattering of your tribe. And long before you forgot what was what and who was who; Lakota, Dahomey, Seminole, Sioux. 

Before wild west shows, minstrel shows, and circus acts and after your clowning days were over. Before Indian head nickels and buffalo dimes. Before the Washington Redskins, the Atlanta Braves, and the Cleveland Indians. 

Before the end of authenticity and the beginning of cultural tourism. Before your image and mission furniture became highly collectible, and museums crammed their vaults with your blankets and beads, and bones. Before dashed hopes, lost dreams, and the endless weeping of women. Before any and all of this, before any and all of this. 

Through this fractured lens of history, you arrived. You arrived along the shore of the Chesapeake from across vast expanses, from worlds within worlds and cultures older than the ancient ruins of time. Creek and Seminole, Arapaho, Cheyenne, Lakota, Dakota, Sioux, from lands as far away as Djenne, Nigeria, Senegal, and Timbuktu. From tribes torn asunder, you arrived square-toed and flat-footed, bewildered and bereft, stumbling and startled, looking over your shoulder with fingers crossed.

At Hampton you arrived as prisoners of war and as freed slaves, displaced and dislocated. Leaving your blankets and chains at the door, you checked in one way and came out another, but your missionary instruction would not be to conserve a legacy. 

You arrived and acquiring the ways of the patriarch became your practice, assuming its name your fate, your progress now measured by your successful distance from your past. God and education posing as the perfect package deal, and your soul now the price of the ticket. Educated away from yourself, you gave up Ogun, Ife, Yemoja, Obatala, and Wakan alike for an alien god, a singular god. Ashe floating by on a red cloud.

Alpha, Omega, Delta, Psi, I saw you become Hampton alums, the graduates of a stripped people, echoes of your former selves, hollowed relics of a former time, but yet and still survival’s people. Still numb from the shock, I saw your dissipating fear and I watched you emerge. 

I saw you Black and Indian commingle, building the structuring of your own survival brick by brick with your own hands and in your own time. From ash and dust and twilight I saw you clawing and rising inch by inch and side by side, and then sadly move along parallel lines.

I saw you challenging the institution and demanding more than reserved land, peanuts and twenty acres and a mule. Against the wind I saw your quest for more, and I saw you smile at the sweet smell of success. 

Against all the odds I saw you become many things you were not supposed to be, and to my horror I saw some of you die trying. For those of you, for those of you whose remains remain here, the ancestors are weeping and calling out your names: 

Medicine-Bull; Fire-Cloud; Banks; Kennedy; Mazakute; Tasunka-Wate; Savarpas; Bear-Bird; Mahpiya-Mani; Madison; Hipoya; Yellow-Hair; Rencontre; Bowed-Head Snow; Turner; Pratt; Noble; Blue-Pipe; Rios; Cracking-Wing; Red-Bird; Good-Road; Pretty-Hair.

This is a story within a story; how to enter this history, what to show, what to say, what to feel. It was a creation myth, how things came to be as they are. In this constructed place, our classroom, we revisit the past. The students examine the facts and will participate in the construction of history, a history that has been told to them by others. But now, with their own bodies, they engage their own dark terrain, their own winter.

Some of the children are young, learning about civil rights, human rights, for the first time. A teacher will guide them through lessons. For many of them the day will be long and hard, and for others, painful. Some things will be difficult for them to see.

Snow is falling. The students are attentive, curious, anxious. They know that the day will not be a normal day, will not be child’s play. They will see things meant for older eyes, but they need to know. There are now schools for suicide bombers. Lawlessness is everywhere, corruption rampant.

She tells the students that the bright lights of history are now shining down on them, on them, on her, on them and us together. And now all things are unavoidable. Perhaps in shame we’ll turn away, but the crime remains. The age of innocence has passed, and you are now responsible for your own future.

How we got to this point is still one of the great questions of the twentieth century, and yet no viable answer seems to be forthcoming. We simply know that something extraordinary happened in 1968. And what happened, how it happened, has changed everything. Earlier, in the 1940s, a startling thing happened. A bomb more powerful than life itself was dropped on Japan. Hiroshima. Nagasaki. And we knew that the world was now completely, completely ours to destroy. And if left in the wrong hands, would be destroyed. Life gone in a moment, in the flash, in the blink of an eye.

This is a story within a story. A key, a peephole.

The teacher tells the students that when she was young, maybe thirteen, maybe fourteen when it all started. Her world, like theirs, had been a world for the most part that was filled with play, with fun. Like them, she had been protected from the horror, from the horrors of the world, had been shrouded in comfort, in innocence. Then came the war. The war, the war, the war to end all wars. And the assassinations, and the murders. And things changed.

There were protests, marches, demonstrations, riots. Here and there, everywhere there were murders of the famous and the not so famous. Hundreds, thousands, millions of unknowns. Like thousands of others, she joined the demonstrations and felt the crush of the police baton on her back too, and ran for cover, regrouped, and demonstrated again.

Once upon a time, you could not vote. You could not enter a store. You could not try on a pair of pants. You could not take a casual stroll. You could not speak unless spoken to. You could not be unless recognized. You could not sit at a lunch counter. You couldn’t see a movie. You could not, could not, could not.

If you were black, if you were black, maybe that was a good place to start, to begin. Though it might be hard for students to understand, to believe that perhaps that was a good place to start the tale, if you were black.

I go to a diner for coffee, nothing more. The waitress is beautiful, she is white. She pours me a cup of coffee and I talk to her. Jim Crow is almost out of our system. I talk to her about things that matter. She knew some of these things, but not everything, not everything on my mind, not everything that had happened. I ask her for coffee. She pours and readies herself to hear a story, to hear the tale. The story makes her uncomfortable. The hard layer of reality rattles her. I could see it in her eyes.

A Woman in Winter

A woman stands in the fall of winter, the beginning of spring, reflecting, considering, imagining, contemplating the past, imagining the future. With one step, she could be in the future in an instant, or in the past, or in the moment, the now. But to get to now, to this moment, she needs to look back over the landscape of memory. Lost in memory, the woman faces a history, a history with a story that has been told a thousand times before. If you look on the horizon, here and there, first seen, now hidden, are little sightings of hope or dreams, of memories. If you look closely, through the corridors of time, even within the horror, one can see the fluttering wings of doves, wings like time, batting out beats of hope. Hope was the thing missed, the thing hoped for. You could almost taste it. But it was just out of reach, just above your head.

The Fall: The Assassinations

Exhausted from the tyranny, the lies, the manipulation, the mystery, the mayhem, the assassinations, we stumble, strung out, stunned, looking back over our shoulders, with fingers crossed. The strategic manipulation of politics and public opinion has had its way, we’re tired.

There is the murder of Medgar Evers. The assassination of Martin. The assassination of Gandhi. The public assassination of John Kennedy. The assassination and murder of innocent students. The primetime assassination of Robert Kennedy. The assassination of Che Guevara. The assassination of Allende. The assassination of Patrice Lumumba. The assassinations…the assassinations…the assassinations. The brutal assassination of millions of Jews. Jews gassed for the size of their nose, the bent of an ear, for religious belief, for the jobs they held, for the trades they applied, for the color of their skin, the texture of their hair, the place of origins.

Evidence

It’s 2008, the year Clinton and Obama are running for the presidency of the United States. Opportunistic and a woman, Clinton loses to Obama. Stunned by the upset she stalls for time. Surely a mistake has been made. Perhaps a recount will be necessary. Something, anything that proves that she’d won, and won by a large margin. After a time, she concedes, accepts the hand of fate, and gets behind the man. Some Republicans do the same, believing the strategy key to rebuilding the Republican Party. She wonders about this, about this kind of power backing an unknown, an unexamined, a man who appears almost from out of the void

She gathers her friends about her and she asks the question: Is it absolute power resolving itself to the changing landscape, the changing demographics, or a new face on an old game, the politics, the circus, the power, the cool, the distant, the ability to bide one’s time. Is it proof that the sun is setting on the empire? she asked. Evidence that the president is a mere figurehead. Evidence that America is changing. Evidence of conspiracy. Evidence of acquiescence. Evidence that the popular vote doesn’t matter. Evidence of backdoor politics. Evidence of a proper education. Evidence of the declining significance of race. Evidence that a change has come. Evidence that democracy was winning. Evidence that tyranny was winning.

I turn westward in shadows hoping my river will cross yours in passing. Baptizing of morning light walking us away from reserved spaces. 

[Paul Robeson] I am today giving up my concerts for two or three years to enter into this struggle at a very…it’s what I call getting into the rank and file struggle of my people for full citizenship in these United States. So I won’t be singing except for the right to my people for the next couple of years. No pretty songs gentleman, no pretty songs. Time for some full citizenship.

Understandable, the attempt of the enemy was to cut off the progressive people from the great masses of the Americans. In my own case it was to cut me off from the Negro people from whom I was born. Imagine, somewhere somebody says, I born a Negro, that because of my beliefs, my fight for peace, my fight for friendship between nations, my fight for the complete liberation of my people, that somewhere I am not an American. That I should be cut off from the very people from whom I was born. 

I give permission for the slow spring rain to soak the violet beds. Dark clouds on its grief. The wind, it blows furiously, and tears burst from sky to significance of your majesty upon love and those you love from a web of joy through industry winding time space bred back into craft. You’ve held your head high. Silk, in such a way that flows, grand example, love. 

Always Stopped, Always Charged

The man was rejected, the woman was denied, time and time again. They were always stopped, always charged, always convicted. The numbers tell the story. She was twenty-five. He was twenty-two. She was thirty-one. He was twenty-five. She was thirty-four. He was thirty-seven. He was twenty-seven. He was twelve. He was eighteen. She was nine. She was forty-one. He was thirty-nine. He was twelve. He was thirty-seven. He was twenty-four. 

Imagine

She was a mother, a sister, a daughter, a wife, a mother, a child. He was a father, a brother, an uncle, a cousin, a son, a child. He was thirty-seven. He was twenty-one. He was thirty-one. He was eighteen. He was twelve. He was fourteen. He was seventeen. He was eighteen. She was twenty-one. She was twenty-two. She was thirty-seven. She was eighteen. He was a father, a husband, a brother, an uncle, a cousin, a son, a child, a friend. A wife, a mother, a sister, a friend, a child.

[Diamond Reynolds] He was trying to get out his ID, and his wallet, out his, um, out his pocket, and the officer just shot him in his arm. We’re waiting for—[Jeronimo Yanez, police officer] KEEP YOUR HANDS ON THE WHEEL —I will sir, no worries—FUCK—he just shot his arm off—I TOLD HIM NOT TO REACH FOR IT. I TOLD HIM TO GET HIS HAND OUT—You told him to get his ID, sir, his driver’s license. Oh my God, please don’t tell me he’s dead. Please don’t tell me my boyfriend just went like that. Yes, I will sir. I’ll keep my hands where they are. Please don’t tell me this Lord. Please Jesus don’t tell me that he’s gone. Please don’t tell me that he’s gone. Please officer, don’t tell me that you just did this

They were no strangers to sorrow. Time and time again, the man was rejected, the woman was denied. A man was killed, the body laid in the open, uncovered and exposed. Women wailed and men moaned. For reasons unknown, I saw him running. I saw him stop. I saw him turn with raised hands. I heard a shot. I saw him fall. For reasons unknown, I rejected my own knowledge and I deceived myself by refusing to believe that this was possible. 

Commemorating all of the fallen, and all those who have endured. Commemorating every black man who lives to see age twenty-one. Commemorating Trayvon Martin, Michael Brown, Eric Garner. Commemorating Tamir Rice, Freddie Gray, Sandra Bland. Commemorating Christian Taylor, Samuel DuBose, Walter Scott. Commemorating Tony Robinson, Phillip White, Jerome Reid. Commemorating Tanisha Anderson, John Crawford, Dante Parker. Commemorating Damien Howard, Thomas Allen, and Ezell Ford. Commemorating Jeremy Lett, Lavall Hall, Bobby Gross. Commemorating Brendon Glenn, Frank Shephard, William Chapman. Commemorating David Felix, Spencer McCain, Darrius Stewart. Commemorating Alton Sterling, Philando Castile, and all of the Emanuel Nine who gave their lives. Commemorating each and every one of them. Commemorating you, commemorating us, commemorating all of those who have the ability to endure. Commemorating every black man who lives to see age twenty-one.

Girl, you’ll be a woman soon
Please, come take my hand 
Girl, you’ll be a woman soon
Soon but soon, you’ll need a man

Girl, you’ll be a woman soon
Please, come take my hand

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